Nine years after the first official Mother’s Day,
commercialization of the U.S. holiday became so rampant
that Anna Jarvis herself became a major opponent of what
the holiday had become and spent all her inheritance and
the rest of her life fighting what she saw as an abuse of
the celebration.
Nevertheless, happy Mother’s Day! I’m in the middle of an absolutely splendid one here at home in Woodbury. Life. Is. Great.
Mykala choreographed a great dance to Psapp - Leaving in Coffins. I love how unique the sound of that band is. Really really fun sound. And if Mykala hasn’t won a competition award for that choreography yet, she’ll probably win one soon.
I am now officially a D2. Physiology final grade == A! Now off to taste wedding entrées with my lovely fiancée. Tonight, Legally Blonde the Musical. Tomorrow, more things!
Originally, I said “Tomorrow, the world”, but I’m trying to avoid clichéd language in my writing. Good luck with that. See what I did there?
This finals week isn’t as brain-meltingly insane as the one we had before spring break, but I do find my brain a bit mushy these days. Does that mean a ready-to-rock brain is crispy? Sharp, maybe. Hmm.
This low quality post does seem to prove that my gray matter has become gelatinous.
Between my finals in neuroscience, physiology, and prosthodontics, my brain has been working on an interesting, rather troubling exercise: understanding beauty. Lord knows why my mind gets preoccupied with the ideas it does. Nonetheless, here I am: I can’t wrap my head around the concept. I am, in many ways, a prototypical nerd; as such, an unknowable system or domain irks me. Cf. the aforelinked article:
The nerd has based his career, maybe his life, on the
computer, and as we’ll see, this intimate relationship has
altered his view of the world. He sees the world as a
system which, given enough time and effort, is completely
knowable. This is a fragile illusion that your nerd has
adopted, but it’s a pleasant one that gets your nerd
through the day.
See where the problems begin for me? Beauty is not a finite system with rules, it is not completely knowable. The idea is so broad. What other adjective conjures very specific imagery on such a wide variety of topics? Math, painting, music, sculpture, landscapes, animals, humans.
To some, a perfectly bored engine block is beautiful. To others, it is a lawn of fresh cut grass on a late summer evening. Still others find their true beauty aurally. And of course, for large swaths of males succumbing to their limbic systems, nothing is more beautiful than the graceful contours of a woman’s torso.
Because beauty is how we describe something else, not something intrinsic in that other thing, maybe it is based on emotion. I would propose that, just as loss, joy, and betrayal produce emotions, there is an emotion for beauty: peaceful satisfaction.
A step on the path toward my understanding, I hope.
By theological questions, Eagleton means questions like,
“Why is there anything in the first place?”, “Why what we
do have is actually intelligible to us?” and “Where do
our notions of explanation, regularity and
intelligibility come from?”
The fact that science,
liberal rationalism and economic calculation can not ask
— never mind answer — such questions should not be held
against them, for that is not what they do.
And,
conversely, the fact that religion and theology cannot
provide a technology for explaining how the material
world works should not be held against them, either, for
that is not what they do. When Christopher Hitchens
declares that given the emergence of “the telescope and
the microscope” religion “no longer offers an explanation
of anything important,” Eagleton replies, “But
Christianity was never meant to be an explanation of
anything in the first place. It’s rather like saying that
thanks to the electric toaster we can forget about
Chekhov.”
Eagleton likes this turn of speech, and he has
recourse to it often when making the same point:
“[B]elieving that religion is a botched attempt to
explain the world … is like seeing ballet as a
botched attempt to run for a bus.” Running for a bus is a
focused empirical act and the steps you take are
instrumental to its end. The positions one assumes in
ballet have no such end; they are after something else,
and that something doesn’t yield to the usual forms of
measurement. Religion, Eagleton is saying, is like ballet
(and Chekhov); it’s after something else.
I asked a fellow dental student of mine what he was doing this weekend. “Going to get a cavity filled.”
Mykala and I are busy, busy. She’s gone all weekend for a dance competition and I have a straight set of finals starting Monday. It’s times like these, when you think you haven’t the time, when you absolutely must take a moment to make your significant other feel special in any way you can. It’ll save your relationship, so you can weather the times you both forget to nurture.
Visited home today; it felt great. I haven’t been able to help with the wedding as much as I would like to, but I can relay all the things Mykala has accomplished in the planning. In many ways, there’d be no wedding without her.
Thinking about what it will be like to have a house and a dog. I’d like a spot where I can play outside with my family. It’s nice to have that vision toward which to look ahead.
Thinking a lot about that DFW piece I linked the other day. For example:
Or I can choose to force myself to consider the likelihood
that everyone else in the supermarket’s checkout line is
just as bored and frustrated as I am, and that some of
these people probably have harder, more tedious and
painful lives than I do.
Again, please don’t think that I’m giving you moral
advice, or that I’m saying you are supposed to think this
way, or that anyone expects you to just automatically do
it. Because it’s hard. It takes will and effort, and if
you are like me, some days you won’t be able to do it, or
you just flat out won’t want to.
But most days, if you’re aware enough to give yourself a
choice, you can choose to look differently at this fat,
dead-eyed, over-made-up lady who just screamed at her kid
in the checkout line. Maybe she’s not usually like this.
Maybe she’s been up three straight nights holding the hand
of a husband who is dying of bone cancer. Or maybe this
very lady is the low-wage clerk at the motor vehicle
department, who just yesterday helped your spouse resolve
a horrific, infuriating, red-tape problem through some
small act of bureaucratic kindness.
That’s not just food for thought — it’s like organic free-range health food for thought.
Listening to some great music. I’ll outline that after I get through these finals. I’m 6 days from becoming a D2. 10 days from next semester. It’ll be a full 4 day weekend.
So let’s talk about the single most pervasive cliché in
the commencement speech genre, which is that a liberal
arts education is not so much about filling you up with
knowledge as it is about quote teaching you how to think.
If you’re like me as a student, you’ve never liked
hearing this, and you tend to feel a bit insulted by the
claim that you needed anybody to teach you how to think,
since the fact that you even got admitted to a college
this good seems like proof that you already know how to
think. But I’m going to posit to you that the liberal
arts cliché turns out not to be insulting at all, because
the really significant education in thinking that we’re
supposed to get in a place like this isn’t really about
the capacity to think, but rather about the choice of
what to think about.
“Good lord, you guys look like you came out of a war zone — it’s just a test!”
— The fantastic Dr. Tautin, after our 4 hour prosthodontic lab practical
This man, one of the bench dentists who evaluates and guides us through labs, saved my sanity in Oral Anatomy lab first semester. In a class with the purpose of weeding out those who didn’t want to be in school (and the distant second goal of teaching oral anatomy), he did his best to get a new flock of uptight students to settle down. On waxing up a tooth: “If it looks like a tooth, you’re on the right track.”
You see, Dr. Tautin insists on clarifying our understanding of how dental school fits into the rest of our lives: make it through, move on. He once called the experience “job training”, which did more toward clarifying my perspective than 40 hours in therapy ever could. Having never given therapy a try, I think knowing more people like Dr. Tautin, those with their perspective and priorities at a wonderfully realistic, humanly-attainable level, does wonders for the psyche.