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poverty

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Indelible Marks

Christian Livermore, “on poverty’s indelible marks”:

If people acknowledge that there are also poor whites, they will have to acknowledge that it is not a ‘black’ problem. It is a problem with how we reward work, the kind of work we reward most generously, and how we conceive of society’s responsibility for its poor and not just to them—in other words, people are poor because society makes them that way and keeps them that way, because it is more important to most of America to pay millions of dollars to bankers than it is to pay a decent salary to teachers and sanitation workers and store clerks, and because they need to keep people poor enough to accept work they may not want to do. If people admitted all these things, then they might have to do something about it.

The term poor white trash serves the same purpose—to dismiss, to deny, to denigrate. If you’re poor, it’s because of something you did. If people acknowledge that there are poor whites, they must acknowledge that they themselves could also be poor at any moment—if they think about it, perhaps they already are. This threatens the narrative of American exceptionalism, that anybody can get rich in America if they work hard enough. That is not true. It has never been true. But people fervently believe it; some so that they can view their own success as a sign of virtue and the result of their own hard work, others so that they can imagine their struggles as temporary, a bump in the road to their own eventual American Dream.

Continued

tweet - 3 March, 2017

The Future of Not Working is about a few things, among them the test of universal basic income as viable social policy. It touches on the continuing and seismic shift in labor from humans to machine automation. But what it really helped me understand was how to help those in poverty:

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