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abortion

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Human autonomy

Margaret Talbot, writing at the New Yorker:

None of that changes the fundamental principle of human autonomy: people have to be able to make their own decisions in matters that profoundly and intimately affect their own bodies and the course of their lives. Regret and ambivalence, the ways that one decision necessarily precludes others, are inextricable facts of life, and they are also fluid and personal. Guessing the extent to which individuals may feel such emotions, hypothetically, in the future, is not a basis for legislative bans and restrictions.

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Warped Old Men

Elizabeth Kolbert, writing in The New Yorker:

How did caring about a drowned or desiccated future come to be a partisan issue? Perhaps the simplest answer is money. A report put out two years ago by the Senate Democrats’ Special Committee on the Climate Crisis noted, “In the 2000s, several bipartisan climate bills were circulating in the Senate.” Then, in 2010, the Supreme Court, in the Citizens United decision, ruled that corporations and wealthy donors could, effectively, pour unlimited amounts of cash into electioneering. Fossil-fuel companies quickly figured out how to funnel money through front groups, which used it to reward the industry’s friends and to punish its enemies. After Citizens United, according to the report, “bipartisan activity on comprehensive climate legislation collapsed.”

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Abortion

Jia Tolentino in The New Yorker, shows women in America their future, and it isn’t good:

Connecticut, a progressive state on the matter of abortion, recently passed a law that prevents local agencies from coöperating with out-of-state abortion prosecutions and protects the medical records of out-of-state clients. Other progressive states will follow suit. If prohibition states can’t sue out-of-state doctors, and, if abortion pills sent by mail remain largely undetectable, the only people left to target will be abortion advocates and those trying to get abortions.

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The case against the Supreme Court

Ian Millhiser at Vox, The Roe opinion and the case against the Supreme Court of the United States:

[Dismantling voting rights], moreover, is consistent with the history of an institution that once blessed slavery and described Black people as “beings of an inferior order.” It is consistent with the Court’s history of union-busting, of supporting racial segregation, and of upholding concentration camps.

Moreover, while the present Court is unusually conservative, the judiciary as an institution has an inherent conservative bias. Courts have a great deal of power to strike down programs created by elected officials, but little ability to build such programs from the ground up. Thus, when an anti-governmental political movement controls the judiciary, it will likely be able to exploit that control to great effect. But when a more left-leaning movement controls the courts, it is likely to find judicial power to be an ineffective tool.

The Court, in other words, simply does not deserve the reverence it still enjoys in much of American society, and especially from the legal profession. For nearly all of its history, it’s been a reactionary institution, a political one that serves the interests of the already powerful at the expense of the most vulnerable. And it currently appears to be reverting to that historic mean.

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Abortion

After reading Not That Bad: Dispatches from Rape Culture by Roxane Gay, I’ll read anything by her, no introduction necessary. So you can imagine hers is the first take I read after the leaked forthcoming overturning of Roe v. Wade. Here she is at The Times, “It’s Time to Rage”:

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